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We do not know how long Jesus' active public ministry lasted, but John's Gospel suggests that it was at least three years and possibly four or even five. is the resurrection text that Jesus is alluding to (cf. This same text (or theological concept-resurrection) is mentioned in John 20:9. In this context there is uncertainty as to the genuineness of the crowd's commitment to Jesus of Nazareth as the Messiah. It means much more than initial assent or emotional response. Righteousness comes only through belief/faith/trust in Jesus (cf. They are meant to be thought-provoking, not definitive. There is also a possibility of a fourth in John 5:1. to give His life a ransom for many It is this last purpose that this verse addresses (cf. Although the text itself does not state which Scripture, possibly Ps. John ; ; ; ); often people saw the sign but refused to believe (cf. of "believe" negated) is used in this context to describe Jesus' actions and attitudes. The paragraph is illustrated by Nicodemus in John 3. Religious" was unable by his own effort, knowledge, standing, or lineage to be accepted by God. DISCUSSION QUESTIONS This is a study commentary, which means that you are responsible for your own interpretation of the Bible. You, the Bible, and the Holy Spirit are priority in interpretation. These discussion questions are provided to help you think through the major issues of this section of the book. Up the rivers they went for trade, and later to settle in the high places, whence we get the word hill; Thus there were two homes for the Illi, the islands and the hills.Mountains were even called Cordirilla, or the ropes of the Illi.

Religion) of John 3 and the woman at the well (Miss Irreligion) of John 4. This term is mentioned only in John's Gospel (John 2:1,11; ; 21:2). John 2:5) and (2) her concern over the refreshments (cf. This wine is obviously fermented, as seen in (1) comment of master of ceremonies, John 2:9-10; (2) the Jewish customs in Jesus' day; or (3) the lack of hygienic processes or chemical additives. " This is a Hebraic idiom, literally "what to me and to you" (cf. However, in John 4 Jesus begins to deal with a wider group (even a heretical group of sectarian Judaism), starting with a Samaritan woman. Due to primitive minting procedures, no two coins are exactly alike.Each coin was individually handstamped by the coiner who took the coins production through all stages.commentary, which means that you are responsible for your own interpretation of the Bible. You, the Bible, and the Holy Spirit are priority in interpretation. People traveling from a long distance needed to purchase sacrificially acceptable animals. which usually meant to stop an act already in process. There has been much discussion about this statement. ff; Mark -59; Acts this is a reference to Jesus' crucifixion and resurrection. Josephus tells us that it was started in 20 or 19 . In John , He is depicted as the tabernacle and now the temple! Paragraphing is not inspired, but it is the key to following the original author's intent, which is the heart of interpretation. The outer court was the Court of the Gentiles, where the merchants had set up their shops in order to accommodate those who wanted to offer sacrifices and bring special offerings. This may be a possible allusion to the Messianic prophecy of Zech. which is literally "it stands written." It was a characteristic way to affirm the inspiration of the OT (cf. When He did not perform these specific acts, they began to wonder about Him (cf. The Greek word for Temple (hieron) in John and 15 refers to the Temple area, while the term (naos) in John ,20, and 21 refers to the inner sanctuary itself. These two statements are related to the truth that Jesus was setting up a new spiritual worship focused on Himself and not ancient Judaism (cf. Haggai) to attempt to placate the Jews for his being an Idumaean. It will be replaced by Jesus Himself, the new Temple. It must be followed by a process of discipleship (cf. However, it must be noted that faith in the mighty works of Jesus was never adequate, persevering belief (cf.

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